In the closing days of 2025, we were treated to yet another story of a jewish rabbinical rapist who had manipulated the girls in his synagogue’s congregation into engaging in sex with him as well as some light BDSM-type activities apparently. I will be doing a deeper dive into the jewish obsession with BDSM at a latter date since it frequently comes up when studying the subject of jews and sex nor do I think it is because it is just because ‘it is transgressive’ but rather is caused by something more fundamental about jews. (1)
Anyway, Bernie Bellan writes in the ‘Jewish Post and News’ of 29th December 2025 that:
‘A former Winnipegger by the name of Ruth Krevsky (née Pinsky) has filed a lawsuit in Court of King’s Bench in Winnipeg on December 9, 2025 naming “Ephraim Boruk Bryks, Adas Yeshurun Herzlia Congregtion Inc., Union of Orthodox Jewish Congregations of America, and Rabbinical Council of America” as defendants.
The lawsuit seeks damages in the total amount of $4,200,000.
In the 30-page statement of claim Krevsky alleges that “In or around 1984, when the Plaintiff was approximately 19 years of age, Bryks sexually abused and assaulted the Plaintiff. The particulars of same include, but not (sic.) are not limited to the following:
” (a) initiated and engaged in physical contact of a sexual nature with the Plaintiff in his bedroom;
” (b) strapped the buttocks of the Plaintiff;
” (c) engaged in other sexual activities with the Plaintiff; and
” (d) in order to facilitate the abuse Bryks engaged in a pattern of behaviour which was intended to make the Plaintiff feel that she was special in the eyes of Bryks and Judaism.
“The abuse occurred in Bryks’ house located in Winnipeg, Manitoba.”
The lawsuit goes on to allege that “After the aforementioned abuse occurred, Bryks exploited his position of seniority and the trust he had cultivated with the Plaintiff to manipulate and control He used this dependency to discourage the Plaintiff from disclosing his actions, including by threatening her and by withholding reference letters essential for her academic and professional advancement.”
The lawsuit further alleges that “In or around 1987, while employed by the Congregation, Bryks was accused by (sic.) of several sexual offences involving young girls and women, including students at the School. (Ed. note, the reference is to Torah Academy, which Bryks started.) Although no criminal charges were filed at the time, the allegations were brought to the attention of the Congregation, the Union (of Orthodox Jewish Congregations of America) and/or the Council (Rabbinical Council of America). Since then. additional individuals have come forward with similar allegations of sexual abuse by Bryks.”The lawsuit also names the Adas Yeshurun Herzlia Congregtion Inc., as defendant, citing ten different rules that “the Congregation taught the Plaintiff as well as other members of the Synagogue, including “that it was forbidden to report a Jewish religious figure such as a rabbi to secular authorities and that any such reporting would constitute a serious violation of religious duty and loyalty to Judaism.”
Further, “The Plaintiff pleads that the aforementioned rules, principles and ideologies of the Congregation created an opportunity for Bryks to exert power and authority over the Plaintiff. The power and authority allowed Bryks to engage in the aforementioned behaviour and to continue to engage in same without resistance or question of the Plaintiff, without risk of getting caught, and thereby put the Plaintiff at risk of being abused by Bryks.
“As a result, the Congregation is vicariously responsible and liable for the actions of Bryks.”
The lawsuit goes on to list a series of behaviours in which it alleges Bryks was engaging and alleges the Congregation ignored many aspects of Bryks’ behaviour, including, among others: “Bryks’ difficulties with alcohol” and “Bryks’ difficulties with his sexuality.”
The lawsuit lists a long series of damages the Plaintiff alleges she has suffered as a result of Bryks’ behaviour and the refusal of the other defendants, including the Herzlia Congregation, to take any action against Bryks.
It should be made clear that, at this point, the allegations are unproven and are yet to be defended against and yet to be tested in the courts of Manitoba.’ (2)
Now while there is not a lot to add to Bellan’s narrative here; it is worth pointing out that it jives with many other accounts of the use of the concept of Mesirah in Judaism – which basically labels those who tell non-jewish authorities about ‘the goings on inside the jewish community’ as ‘Mosers’ (aka ‘Informers’) and advocates their social their death (3) but historically advocated that the jewish community form a lynch mob and murder them instead – (4) to enforce a cover up of the multitude misdeeds committed by rabbis and jews inside the jewish community.
People talk about the Catholic Church having a child molester problem and quite frankly it has had one for well over a century – this problem was actually the centre of the Third Reich’s ‘Morality Trials’ in the mid-to-late 1930s where they aired its dirty laundry in public in response to the elements within the Catholic Church (notably the Jesuit order) repeatedly breaking the Reichskonkordat of 1933 and the Catholic hierarchy not actively disciplining them – but the jewish community has one that many orders of magnitude worse as can been seen in the fact that 1 in 5 Israeli boys has been sexually molested and over sixty percent of those so abused are ultra-Orthodox jews. (5)
Imagine what the police would find if they raided the synagogues and yeshivas around the world.
References
(1) I have somewhat commented on this in the following article: https://karlradl14.substack.com/p/neil-gaiman-batshit-bullying-and
(2) https://jewishpostandnews.ca/faqs/rokmicronews-fp-1/former-winnipegger-files-lawsuit-against-adas-yeshurun-herzlia-congregation-former-herzlia-rabbi-ephraim-bryks-and-two-other-defendants-over-allegations-of-sexual-abuse-and-assault-by-rabbi-bryks-in/
(3) See my article: https://karlradl14.substack.com/p/rabbis-informers-and-paedophiles
(4) Myer Lew, 1944, ‘The Jews of Poland: Their Political, Economic, Social and Communal Life in the Sixteenth Century as reflected in the Works of Rabbi Moses Isserls’, 1st Edition, Edward Goldston: London, pp. 128-129
(5) https://www.jpost.com/israel-news/article-861175
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